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VIDEO: Developing Rhythmic Intelligence: Towards a Critical Understanding of Educational Temporalities

This lecture was the first one to be presented on January 16, 2023, in the "Spaces, Times, & the Rhythms of Adult Education" Research Symposium Series, organized by the TRC Lab (Sunkhronos Institute) from January to June 2023.

In this lecture, titled "Developing Rhythmic Intelligence: Towards a Critical Understanding of Educational Temporalities", Dr. Michel Alhadeff-Jones discusses the genealogy of his current research on rhythmic intelligence (RI) and rhythmanalysis (RA), and the research agenda associated with it.

The presentation is organized around three points. The first one presents the stages of development of his research in RI. The second one proposes a working definition of the notion of RI. The third point introduces five axes of research that may be developed in relation to the study of RI and RA.

This lecture was recorded during a live webinar hosted by the Sunkhronos Institute, with an international audience. The discussion and Q&A that followed are not featured in this video.

The main paper introduced in this presentation can be downloaded at: https://revistas.rcaap.pt/sisyphus/article/view/26894

All the lectures presented in the "Spaces, Times, & the Rhythms of Adult Education" Research Symposium Series are available on the Sunkhronos Institute YouTube channel.

Crisis and complexity: Contributions to the development of a rhythmic intelligence

Elisabeth Adler Kaufmann, Chaos, circa 1970 (Print and water color) (Photography: M. Alhadeff-Jones)

Elisabeth Adler Kaufmann, Chaos, circa 1970 (Print and water color) (Photography: M. Alhadeff-Jones)

Toward a crisology?

In 1976, André Béjin and Edgar Morin coordinated a special issue of the journal Communications entitled « La notion de crise ». The contributions to this volume offer both a very precise overview of the way in which this term is mobilized in different academic disciplines (philosophy, history, sociology, economics, etc.) and at the same time a broad and in-depth understanding of what is implied by the use of the notion of « crisis » in a transdisciplinary perspective. In this respect, the concluding article, written by Morin (1976) and entitled «Pour une crisologie? » opens up a particularly rich perspective, supported by the sociological, historical and epistemological understanding that characterizes the author's thinking and his contribution to the paradigm of complexity. Frequently cited in subsequent texts on the psychological, organizational and socio-historical aspects of crises (e.g., Barus-Michel, Giust-Desprairies & Ridel, 1996; Roux-Dufort, 2000), this article appears today as an essential text for anyone interested in the notion of crisis in the human sciences.

Based on Morin's contribution, the aim of this article is to identify how a complex approach to crisis phenomena is worthy of interest from a rhythmological perspective. When we evoke the notion of rhythm, it is intuitively through phenomena of repetition that we tend to represent it. It thus appears somewhat counter-intuitive to consider the discontinuous and non-repetitive aspects that characterize the evolution of most organized phenomena (natural or living) that go through episodes of crisis, as expressions of the rhythms that constitute them. In the continuity of an earlier reflection on the relations between complexity theories and rhythmic theories (Alhadeff-Jones, 2018), the following text thus seeks to establish how a complex understanding of crises refers to a rhythmological approach and reversely, it tries to open up avenues to foresee how an intelligence of rhythmic phenomena could participate in a better understanding of the complexity of crisic phenomena.

Three principles for conceiving a theory of crises: systemic, cybernetic and negentropic

Morin's article (1976) is divided into three parts. The first part presents the three principles required, according to the author, to conceive a theory of crises and proposes, in so doing, three levels of analysis. The second part introduces ten components that appear to be central to the concept of crisis. The third part evokes three relationships between crisis phenomena and transformation. The present analysis focuses on the first part of the article. According to Morin, in order to conceive of crisis, it is necessary first of all to go beyond the notions of disturbance, ordeal, and disruption of equilibrium, and to consider society as a system capable of having crises. To do this, it is necessary to « … establish three orders of principles, the first systemic, the second cybernetic, the third negentropic, without which the theory of society is insufficient and the notion of crisis inconceivable » (Morin, 1976, p.149). The following sections define these three levels of analysis, illustrate them using examples drawn from the current pandemic context, and establish links with a rhythmological approach.

Systemic level

As Morin reminds us, the idea of system refers to a whole organized by the interrelation of its constituents. « For there to be a system, there must be the maintenance of difference, that is, the maintenance of forces safeguarding at least something fundamental in the originality of the elements or objects or interrelations, thus the maintenance, counterbalanced, neutralized or virtuality, of forces of exclusion, dissociation, repulsion. » (Morin, 1976, p.150). At this level of analysis, the fundamental aspect lies in the fact that any organized system is based on balances that involve both complementarities and antagonistic forces. Two systemic postulates are thus proposed: (1) the complex unity of the system both creates and represses antagonisms; (2) systemic complementarities are inseparable from antagonisms. And Morin specifies: « These antagonisms remain either virtual, or more or less controlled, or even ... more or less controlling. They erupt when there is a crisis, and they make crisis when they are in eruption. » (p.151).

These two postulates can be illustrated in the current pandemic context. The health crisis thus highlights the complementarities and antagonisms that exist in a fundamental way in any society: in the logics of justification that underpin the actions undertaken within the different spheres of activity of society (domestic, health, education, economy, politics); between generations (young people more or less protected from the virus, elderly people more vulnerable); but also between principles of individual responsibility (free will) and collective responsibility (exercise of social control). Similarly, the health crisis highlights numerous disparities within the population, related for example to access to information, education, care, or financial aid. These disparities also reveal potential or actual antagonisms in the ways people think, feel or behave in the context of the effects of the crisis.

The two systemic postulates formulated by Morin thus lead to an interest in the complementarities and antagonisms that are constitutive at all times of a system, but which are revealed by the presence of sharp tensions in a crisis situation. From a rhythmological point of view, we can immediately note that the presence of antagonism can constitute a determining criterion for defining the emergence of a rhythmic phenomenon, characterized by a differentiated structure, motif or pattern (Sauvanet, 2000). In the continuation of Bachelard's (1950) thought, which envisions rhythm as the expression of a « pattern of duality » (motif de dualité), we can, from a systemic perspective, conceive of the emergence of a rhythmic phenomenon as being inherent to the appearance of a particular relationship, at once complementary and antagonistic, between the elements of an organized system. In other words, where there is antagonism, there is potentially the emergence of a rhythm, and where there is rhythm, there is potentially antagonism and complementarity.

Cybernetic level

While the systemic level of analysis focuses on the nature of the interrelationships between the elements of a system, the cybernetic level is more specifically concerned with the regulatory processes (positive or negative feedback) that allow the system to be maintained in equilibrium (homeostasis) on the basis of the antagonisms in presence. As Morin (1976, p.151, stressed by Morin) writes: « When we consider systems of cybernetic complexity ... the machine, the cell, the society, that is to say, with regulatory feedbacks, we find that the organization itself elicits and uses antagonistic behaviors and effects from certain constituents. This means that there is also organizational antagonism. » The regulation of a system is therefore based on the antagonistic action of one or more elements on other elements of the system, as soon as these elements vary beyond a zone of tolerance, threatening the stability, the homeostasis, or even the integrity of the system: « Thus antagonism does not only bring about the dislocation of the system, it can also contribute to its stability and regularity. » (Morin, 1976, p.152).

If we take the example of the COVID-19 pandemic, the processes of regulation, through the implementation of negative (inhibition) or positive (reinforcement) feedbacks, are omnipresent in health, social, political, and economic regulatory strategies. The containment strategy is the emblematic example of the implementation of negative feedback at the social level, based on physical isolation, in order to control the spread of the virus within a population and to maintain the stability of the health care system responsible for the treatment of infected persons. On the other hand, the need for social contact felt by the population regularly leads a certain number of people to expose themselves to the virus and, in so doing, to increase the number of contaminations. When we look at the socio-economic effects of the pandemic, feedback mechanisms also play a key role in the evolution of the crisis. Thus, the strengthening of measures to support people who are no longer able to work and the financial aid to households or companies suffering from the effects of the slowdown of activity are based on the principle of positive feedback. The reinforcement of certain financial flows (e.g., distribution of aid), by counterbalancing the antagonistic tendency inherent in the decrease in economic activity, thus aims to maintain a certain economic and social balance.

By emphasizing the regulatory mechanisms of a system, the cybernetic perspective draws attention to the organizational dimension and the regulatory effects of the antagonisms involved. It also leads to an interest in the nature of the fluctuations through which a system maintains its equilibrium. From a rhythmological point of view, these regulatory processes and the fluctuations associated with them manifest the presence of a fundamentally rhythmic activity. Very early on, in the emergence of the pandemic, the recognition of some of its rhythms was expressed in the analogy with « waves » (or more recently with the « yo-yo » effects associated with the constraints implemented). Similarly, this rhythmicity is very clearly expressed in the statistics of the pandemic, which reproduce in a quantitative way the periodic evolution of contaminations. Thus, the presence of retroactive loops (positive or negative feedback) is reflected in the deployment of a rhythmic activity over time. Conversely, the deployment of rhythmic phenomena suggests the presence of regulatory mechanisms.

Negentropic level

If entropy refers to the natural tendency of an organized system to evolve irreversibly towards dispersion and disorder, the negentropic level of analysis refers in Morin's thinking to the conditions required for a system to be able to reorganize itself permanently, and even to develop its complexity over time. In this perspective, the antagonisms present within a system allow for the regulation of its processes (cybernetic principle), while at the same time carrying within them the risk of its disintegration, or even its « death », insofar as the more they unfold, the more they contribute to the dispersion of the system's elements. Morin thus reminds us that any organization maintains itself either by remaining immobile (a fixed and static system), or by mobilizing energy that makes it possible to compensate for and control the forces of opposition and dissociation (antagonisms) that cause the system to tend towards dispersion. In this respect, the increase in entropy (disorder) within a dynamic system corresponds to an energetic or organizational degradation that has the effect of releasing antagonisms, which lead to disintegration and dispersion (Morin, 1976, p.152). By going beyond an analysis in terms of complementarity-antagonism, or regulation mechanisms (inhibition-reinforcement), negentropic analysis questions the modalities of transformation and evolution of an organized system, as well as the resources available to enable it to maintain itself, and to inscribe itself in a history that also takes into consideration the possible « death » of the system.

With regard to the evolution of the COVID-19 pandemic, a negentropic reading questions the irreversibility of the processes engaged to cope with the virus and its morbid effects on the health of individuals and communities. The deadly effects of the virus are the most flagrant example of the destructive potential of this crisis (on the victims and their entourage). More broadly, another illustration is the fatigue that has accumulated since the beginning of the crisis. It is obviously found among health professionals who are on the front lines of the fight.It is also found in all the professions exposed to the tensions caused by the uncertainty and the deleterious effects of the pandemic (teachers, therapists, social workers), but also in the economic sector, because of the stress induced by the unpredictability that remains. Fatigue thus appears to be one of the phenomena that reflects the result of all the regulatory efforts made. This fatigue refers to the risk of exhaustion of the vital forces that maintain society (households, hospitals, schools, businesses, political bodies, etc.). It gives rise to legitimate fears insofar as the exhaustion of social capacities to regulate the crisis, refers to the release of forces with potentially destructive effects with regard to the functioning of democracy (fragmentation and radicalization of positions, attacks on democratic dialogue, questioning the legitimacy of scientific discourse, challenges to the legitimacy of political powers, etc.). At the same time, a negentropic reading leads to an interest in the creativity implemented within society to renew itself. Here, the example of the technological and scientific advances implemented is revealing of the capacity for innovation and the progress that it allows us to envisage in order to face, at present and in the future, threats of the same type.

If a cybernetic interpretation of the crisis reduces its evolution to the periodicity of the retroactive loops implemented to regulate the disorders introduced by the emergence of a disorganizing event (the appearance and diffusion of a virus), a negentropic interpretation approaches it from the point of view of the processes of (re)organization and the irreversibility of the history in which it is inscribed. From a rhythmological point of view, we could thus formulate the idea according to which the necessity for any system to have to reorganize itself permanently, leads to go beyond a reading emphasizing the periodicity of rhythmic regulating processes. It refers more to the generative (or degenerative) dimension of these phenomena. Thus, the presence of rhythmic phenomena can be associated either with the emergence of new attributes that contribute irreversibly to the potential renewal of the system, or with the disappearance of certain processes that were previously involved in maintaining the integrity of the system. The first case refers to the « syncope » effect referred to by Sauvanet (2000) to account for the way in which a discontinuity can contribute to renewing the « movement » of a rhythm. In the second case, one observes rather the disappearance of what produces the rhythm, because of the dispersion of its constitutive elements. Thus, the need for an organization to recreate itself refers to a double rhythmic movement, characterized (1) by the possibility of seeing original patterns of activity emerge involving a potentially higher degree of complexity (expressions of a creative, generative capacity, specific to the system, manifested for example by new partnerships, new alliances); and (2) by the possibility of seeing some of the components of the system disappear, or the relationships they maintained, through a regressive movement of compartmentalization, fragmentation, or dispersion, produced by the release of antagonistic forces that would no longer be under control (expressions of potentially disorganizing, even destructive forces). From a rhythmological point of view, the processes of (re)organization of a system are ultimately manifested by the reconfiguration of the interrelations and processes of regulation that animate it (e.g., social, economic, political, intellectual transactions) within new assemblages, new forms, which remain in perpetual fluctuation, translating « ways of flowing » (Michon, 2005) and a « movement » (Sauvanet, 2000) that are always idiosyncratic and fundamentally historical and that characterize the evolution of rhythmic phenomena.

Crisis and complexity: Contributions to the development of a rhythmic intelligence

The three principles proposed by Morin (1976) to conceive a theory of crises refer to three distinct logics allowing to consider, a complexivist theory of rhythms (Alhadeff-Jones, 2018) and more specifically a rhythmological approach to crises.

The systemic principle leads to an examination of the antagonisms and complementarities that make up a system. From this perspective, a rhythmic intelligence should focus first on the phenomena of antagonism and use them as a starting point for an analysis aimed at identifying rhythmic phenomena. Where there is antagonism, there is potentially the emergence of a rhythm, and where there is rhythm, there is potentially antagonism and complementarity. Rhythmic intelligence thus refers to a dialogical approach (Morin, 2008) that takes into consideration tensions, oppositions, contradictions, and paradoxes as signs of a rhythmic configuration within a given system. This first perspective also contributes to emphasizing the structural dimension of rhythmic phenomena by focusing on the configurations (structure, motifs, arrangement, pattern) (Sauvanet, 2000) that organize them.

The cybernetic principle leads to an examination of the way in which an organized system uses antagonisms to regulate its activity through feedback mechanisms (reinforcement, inhibition). From this point of view, a rhythmic intelligence should focus on regulatory phenomena and use them to characterize the nature of the rhythmic phenomena considered. Thus, where there are retroactive loops (feedback), there is potentially active rhythm, and where there is active rhythm, there is potentially a regulatory process. Rhythmic intelligence thus refers to an understanding of the retroactive and homeostatic properties of the systems considered, as the result of active rhythms. It also makes it possible to highlight the regulatory properties specific to each system, according to the feedbacks that participate in their equilibrium. This second perspective also contributes to emphasizing the periodic dimension of rhythms (Sauvanet, 2000), by focusing in particular on the cycles, periods, frequencies, or tempi that characterize the repetition of certain organized activities.

Finally, the negentropic principle places the emphasis on the processes through which antagonisms participate in the regeneration or dispersion of an organized system. In this perspective, the exercise of a rhythmic intelligence focuses on the phenomena of variation, mutation, (re)organization, and even transformation, in order to highlight the productive and creative, or dissipative and destructive, functions associated with rhythmic phenomena. Thus, where there is recursive loops and reorganization, there is potentially a rhythm that produces complexity, or dispersion, and vice versa. Rhythmic intelligence is concerned here with the recursive and autopoietic (self-producing) properties of a system, as manifestations of the rhythmic phenomena that participate in its (re)organization. It can allow us to identify the creative and generative properties, as well as the destructive and dissipative ones, which are proper to the system, according to the nature of the rhythms which animate it. This last approach also contributes to emphasize the discontinuous and irreversible dimension of the movement inherent to rhythmic phenomena (Sauvanet, 2000) as well as the fluidity of the forms that characterize them (Michon, 2005), their idiosyncrasy and their historicity.

References

Alhadeff-Jones, M. (2018). Rythmes et paradigme de la complexité: Perspectives moriniennes. In J.-J. Wunenburger, & J. Lamy (Eds.), Rythmanalyse(s) Théories et pratiques du rythme. Ontologie, définitions, variations. Lyon: Jacques André Editeur.

Bachelard, G. (1950). La dialectique de la durée. Paris: PUF.

Barus-Michel, J., Giust-Desprairies, F., & Ridel, L. (1996). Crises. Approche psychosociale clinique. Paris: Desclée de Brouwer.

Michon, P. (2005). Rythmes, pouvoir, mondialisation. Paris : Presses Universitaires de France.

Morin, E. (1976). Pour une crisologie. Communications, 25(1), 149-163.

Morin, E. (2008). On Complexity (S. M. Kelly, Trans.). Cresskill, NJ: Hampton Press.

Sauvanet, P. (2000). Le rythme et la raison (2 vol.) Paris : Kimé.

Roux-Dufort, C. (2000). La gestion de crise. Un enjeu stratégique pour les organisations. Paris: DeBoeck.


To cite this article: Alhadeff-Jones, M. (2021, March 22). Crisis and complexity: Contributions to the development of a rhythmic intelligence. Rhythmic Intelligence. http://www.rhythmicintelligence.org/blog/2021/3/22crisis-and-complexity-three-principles

Video: Rhythmanalysis and Adult Education – Exploring the Rhythms of Transformation Processes

University of Birmingham, Margaret Street. Photo: Michel Alhadeff-Jones (2019)

University of Birmingham, Margaret Street. Photo: Michel Alhadeff-Jones (2019)

On May 29th 2019, I was invited by Dr. Fadia Dakka to present my current research on rhythmanalysis and adult education at the Chasing Rhythm: Encounters at the Edge of Academic and Epistemological Traditions conference, held at Birmingham City University. This was a great opportunity for me to introduce my current reflections around the temporalities of adult education and the rhythmic dimensions of adult development, transformative processes and lifelong learning.

Below, the link to the video recording of my lecture. Additional videos of the very stimulating presentations proposed throughout this day can be found here: https://www.youtube.com/playlist?list=PLA48VtqO8KefP1zNs8kbyY3uFnRx1ZjmU

My presentation is organized according to the following structure:

Part I: Background of my reflection

  • Educational biography and transformative processes

  • Conceiving transformations as rhythmic processes

  • Three criteria to define rhythmic phenomena

Part II: Envisioning rhythmanalysis from an educational perspective

  • How to conceive the aims of rhythmanalysis from an educational perspective?

  • What could be the focus of rhythmanalysis from an educational perspective?

  • How to conceive rhythmanalysis as a method in education?

Video: Temporalities, rhythms and self-development

Université François-Rabelais, Tours, France (Photo: M. Alhadeff-Jones, 2017)

Université François-Rabelais, Tours, France (Photo: M. Alhadeff-Jones, 2017)

On December 11, 2017, I was invited by my colleagues Hervé Breton, Sebastien Pesce and Noël Denoyel from the Département des sciences de l'éducation et de la formation of the University of Tours, to present some of my reflections on the rhythms of adult education in the framework of the Transversal Seminar they organize with their Master 2 students (SIFA and IFAC) (training design, adult education and coaching).

During this presentation, I take up some of the theses that I had the opportunity to present at Columbia University last summer (Second Annual Jack Mezirow Lecture). I propose to explore the complexity of the relationship between time, adult education and self-development (autoformation) based on four axes of questioning: (1) How to define time in education? (2) How can we consider the relationship between time and the educational praxis? (3) How to conceive the temporalities of self-development and transformational processes? (4) How can adult education be conceived from a rhythmological perspective?

Video: Toward a rhythmic conception of emancipatory learning

Maison des Sciences de l'Homme – Paris Nord (Photo: M. Alhadeff-Jones, 2017)

Maison des Sciences de l'Homme – Paris Nord (Photo: M. Alhadeff-Jones, 2017)

On October 27, 2017, I was invited by the members of the Collège international de recherche biographique en éducation (CIRBE) to present some of the reflections I have developed in my latest book on the temporalities of emancipatory processes. 

Below are links to the video recordings of my intervention in the doctoral and post-doctoral seminar organized by CIRBE and the University of Paris 13 Sorbonne at the Maison des Sciences de l'Homme in Paris.

In the first part of this presentation, I propose elements of definition to approach the concept of emancipation in education. I also discuss the relationship between emancipation and critical theories in educational sciences, as well as some of the paradoxes inherent to emancipatory education.

In the second part of this talk, I discuss the emancipatory dimension inherent in the use of biographical approaches in adult education. Doing so, I show how the implementation of this type of approach reveals some of the temporal constraints that influence the processes of empowerment and transformation sought.

In the third part of this talk, I discuss how biographical research in adult education allows one to study the temporalities inherent in the processes of emancipation. Drawing on transformative learning theory (Mezirow, 1991) and on my own research, I propose to consider the continuities and discontinuities constituting the processes of (trans-)formation and their rhythmic dimension.

In the fourth and last part of this talk, I propose some ideas to think further about the temporalities that characterize emancipatory processes. To do so, I rely on a rhythmic approach that emphasizes the fluidity of the relationship between autonomy and dependence throughout one’s life.

Video: Rethinking the rhythms of education and training in a critical perspective

Université de Fribourg, Bâtiment Miséricorde (Photo: Keystone)

Université de Fribourg, Bâtiment Miséricorde (Photo: Keystone)

On June 26, 2017, I had the privilege to give the introductory lecture at the Congress of the Swiss Society for Educational Research (SSRE). The theme of this year's congress was "The times of education and training"; an opportunity for me to introduce some of the central theses developed in my book, in order to engage in a dialogue with the participants of this colloquium. Below are the links to the video recordings of my intervention.

The first part questions the specificity of a reflection on time in education sciences.

The second part explores the temporal constraints that determine how education is instituted, organized and experienced.

The third part questions the meaning of emancipatory education in a context characterized by temporal alienation.

Video: Temporal complexity in adult life and transformative learning (Second Annual Jack Mezirow Lecture at Teachers College)

University of Columbia, Low Memorial Library (Photo: M. Alhadeff-Jones, 2017)

University of Columbia, Low Memorial Library (Photo: M. Alhadeff-Jones, 2017)

On June 4th 2017, I was invited by the AEGIS for Life Alumni organization (more about the AEGIS doctoral program here) to be the featured speaker at the Second Annual Jack Mezirow Lecture, held at Teachers College, Columbia University. This was a very privileged opportunity for me to discuss some of my current research around time, rhythms and adult learning with students and faculty members at Teachers College.

Below, the links to the video recordings of my lecture and the Q&A session that followed.

Increased speed, ongoing acceleration, and a sense of permanent urgency are common features that characterize the ways people relate to their personal and professional lives in Western countries. The feeling that one’s life is fragmented around activities that remain disconnected from each other, or display rhythms that seem incompatible, adds to a feeling of stress and confusion. More than ever, time for critical reflection and for deep learning seems to be lacking in our lives and in our education, too.

During this lecture I engaged the audience in a reflection around the complexity of the temporalities involved in adult learning. Beyond the dichotomy of slow education versus accelerated learning, I suggested that we observe and question the conflicting rhythms that pace what we do, how we think and who we are. Discussing the publication of my new book, Time and the Rhythms of Emancipatory Education, I introduced and discussed a new set of skills for educators to engage critically with the multiple temporalities of their life, and trigger new opportunities for transformative learning.

Video: Book Talk at Teachers College, Columbia University (March 21st, 2017)

Russell Hall, Teachers College Library (New York)

Russell Hall, Teachers College Library (New York)

This is the video recording of the presentation of my book "Time and the Rhythms of Emancipatory Education" organized at Teachers College, Columbia University, on March 21st, 2017.

The video is posted on the Vialogues platform, which allows viewers to post comments and questions. Feel free to post your questions and comments on the original platform (https://vialogues.com/vialogues/play/36021/) or directly on this blog.


Lefebvre's path toward rhythmanalysis

Henri Lefebvre (1901-1991) (source: www.zones-subversives.com)

Henri Lefebvre (1901-1991) (source: www.zones-subversives.com)

In a previous post, I have briefly located the emergence of the idea of rhythmanalysis, referring to Bachelard's (1950) intuition. In this post, I would like to locate the contribution of Henri Lefebvre – a French philosopher and sociologist – around this notion. Since the 1960s, Lefebvre took over Bachelard’s initial use of the idea of rhythmanalysis and started conceiving it as a way to explore emancipatory strategies through the analysis of the experience of everyday rhythms (e.g., Lefebvre, 1961/2002, 1974/1991, 1992/2004).

[The following section is adapted from Alhadeff-Jones, 2017, pp.181-182]

Lefebvre's interest for rhythms was part of a broader concern regarding the quotidian, the banality and emptiness of everyday life within capitalist society. Because all human practices are constituted rhythmically, in terms of a relationship between repetition and difference (Lefebvre, 1992/2004), they provide grounds to study everyday interactions and understand how alienation and emancipation are embedded in quotidian rhythms.

About the social production of space and time

At first, Lefebvre envisioned rhythmanalysis as a sociological method to study the fabric of relations and interactions between social time characterized by cyclic rhythms (e.g., circadian periodicities determined by cosmic rhythms) and linear processes (e.g., monotonous repetitions) inherent to techniques found in industrial society (Revol, 2014). Assuming that social space and time (e.g., urban city) produce, and are produced, through the experience of repetitions and rhythms, Lefebvre conceived quotidian spaces (e.g., streets, squares and working spaces) as the result of rhythmic activities that could become the focus of analysis (Revol, 2014). The emancipatory aim of rhythmanalysis came therefore from the possibility to interpret how space and time are socially produced; it had to unveil how they become a source of alienation. What was at stake remained the capacity to appropriate for oneself the experience of rhythms that shaped and was shaped by the spaces within which one evolves (Revol, 2014).

Rhythmanalysis as an embodied approach

For that reason, Lefebvre conceived rhythmanalysis as an embodied approach through which the rhythmanalyst has to feel and to experiment empirically how rhythms are lived. The rhythmanalyst has therefore to "listen” to his or her body as a “metronome” and to “learn rhythm from it” to appreciate external rhythms (Lefebvre, 1992/2004, p. 19). Focusing on one’s senses, breath, heart-beats and rhythmic use of one’s limbs is required to feel and perceive lived temporalities and to apprehend how they relate to the temporal and spatial environment within which one evolves. It is a work of appropriation of one’s own body as much as it may lead to the transformation of social praxis (Revol, 2014). Drawing a parallel with the practice of medicine, Lefebvre (1992/2004) suggests that the task of the rhythmanalyst is to identify social arrhythmia and transform the way it impacts social life. The approach also carries an esthetic function; to feel, perceive and be moved by rhythms, the rhythmanalyst must also focus on the sensible values of rhythms (Lefebvre, 1992/2004).

Analyzing one's relationship to space as a way to explore one's rhythms

From a philosophical and theoretical perspective, Lefebvre’s conception of rhythm remains often unclear (e.g., the role of measure vs. its free-flowing features), and his interpretation of Bachelard’s intuitions appears superficial (Sauvanet, 2000, p. 167). His main contribution, from an educational perspective, is that his conception of rhythmanalysis goes beyond the intimate and imaginary spaces envisioned by Bachelard to conceive its scope of action within the realm of concrete interactions within society (Revol, 2014). In comparison with Jaques-Dalcroze, Mandelstam’s or Bode’s rhythmic methods (Alhadeff-Jones, 2017), Lefebvre’s contribution fills a gap: by inscribing the experience of individual rhythms within the history of social spaces, and by showing how such spaces relate to the intimate experience of time, Lefebvre’s rhythmanalysis provides us with a concrete path – and a medium –to envision how individual and collective rhythms may relate with each other beyond analogies and metaphors.


Cite this article: Alhadeff-Jones, M. (2016, November 14). Lefebvre's path toward rhythmanalysis. Rhythmic Intelligence. http://www.rhythmicintelligence.org/blog/2016/11/14/lefebvres-path-toward-rhythmanalysis

The emergence of rhythmanalysis

Gaston Bachelard (1884-1962) (source: https://fr.wikipedia.org/wiki/Gaston_Bachelard)

Gaston Bachelard (1884-1962) (source: https://fr.wikipedia.org/wiki/Gaston_Bachelard)

The term "rhythmanalysis” was first introduced by Lúcio Alberto Pinheiro dos Santos (1931, as cited in Bachelard, 1950), a Brazilian philosopher whose inaccessible writings remained largely unknown. However, it is mainly through the work of the French philosophers Gaston Bachelard, and later Henri Lefebvre, that the notion got developed.

[The following section is adapted from Alhadeff-Jones, 2017, pp.180-181]

Inspired by the discoveries made in physics at the turn of the 20th century, Bachelard developed a theory of the self privileging its "undulatory" nature. Like a photon or a chemical substance, he conceived the self as temporal being that "vibrates", locating the experience of discontinuity at its core (e.g., the divided time of one’s action and the fragmented time of one’s consciousness).

Bachelard believed that the experience of discontinuity constituted the privileged way to access the understanding of time. If the life course of the individual is fundamentally divided, rhythm was conceived as what articulates the discontinuity of lived instants (Sauvanet, 2000, p. 110). For him, the feeling of continuity that humans experience is a construct made a posteriori. According to Bachelard's philosophy, time is felt through the experience of rhythms as a flexible and subjective organization of instants.

According to Bachelard, the experience of time is not grounded in the measurement of objective changes, such as those symbolized by a clock or a calendar. It emerges from the human capacity to relate successive and discontinuous instants of one's life. The feeling of experiencing continuity throughout one's life is a construct and, as such, it requires one to process the tensions experienced on a daily basis. Accordingly, the evolution of the self is conceived as “undulatory”, as a fabric made of tensions (e.g., successes and mistakes, forgetting and remembering) (Bachelard, 1950, p. 142).

Thus, rhythmanalysis aims at finding "patterns of duality" (motifs de dualité) for the mind to balance them (Bachelard, 1950, p. 141) beyond a dualistic logic. Doing so, it may carry some form of healing power. Bachelard's rhythmanalysis aims therefore at freeing ourselves from contingent agitations through the analysis of lived temporalities and the purposeful choice of lived rhythms. As stressed by Sauvanet (2000, p. 107), it does not involve for Bachelard a relationship between an analyst and a patient; it requires loneliness through which an individual self-analyzes oneself through the use of media, such as literary works, which help symbolize and interpret one’s own experience.

If Bachelard was the first one to consider rhythm as a philosophical concept, his approach remains nevertheless mostly metaphorical (Sauvanet, 2000, p. 100). His main contribution is that it draws an ethical framework and formulates valuable intuitions regarding the role played by introspection in regard to rhythmic experience. As he never formalized it, Bachelard’s rhythmanalysis is not a theory per se; it should rather be conceived as a “creative exercise” (Sauvanet, 2000, p. 101). The power of his intuitions relies on the assumption that the unicity of the self requires an ongoing work of self-elaboration that purposefully organizes lived instants into rhythms to tolerate and organize – rather than reduce – the tensions and contradictions they may carry.

Pursuing Bachelard's intuition

Considering the development of rhythmanalysis as a method, the focus on "patterns of duality" experienced in the everyday life, as much as throughout the lifespan, seems critical to analyze. Concretely, it suggests one to pay attention to the alternance between various activities, states of mind, dispositions, moods, emotions, as they may relate to each other. Rhythms emerge from the recognition of the patterns that link such experiences with each other. From an educational perspective, the methodological challenge appears therefore to establish how someone can learn to identify such patterns, what resources are required to proceed, and how such a capacity can be fostered.


Cite this article: Alhadeff-Jones, M. (2016, November 1). The emergence of rhythmanalysis. Rhythmic Intelligence. http://www.rhythmicintelligence.org/blog/2016/16/1/the-emergence-of-rhythmanalysis